Happy Deepawali 2011

Pawan Kr. Jain Jyotish and Vastu Consultant Jyotish Praveena, Jyotish Visharada, PGCQMHC, MLISc, BLISc, B.Com, Lib.(Auto. IT), e-Lib, Phone No. +91 - 9868886621 (M) www.libraryanalyst.blogspot.com www.pawankrjain.blogspot.com

Dhanteras/Dhantrayodashi

Dhanteras is the first day of the five-day Diwali Festival as celebrated in parts of north India. The festival, also known as "Dhantrayodashi" or "Dhanvantari Triodasi", falls on the auspicious thirteenth Lunar Day of Krishna Paksh (dark fortnight) in the Hindu Calendar month of Ashwini (October/November).

The Dhanteras means Wealth on Dhanteras, the "Owl" form of Goddes Laxmi is worshiped to provide prosperity and well being.  Dhanteras holds special significance for the business community due to the customary purchases of precious metals on this day.

An interesting story about Dhanteras Festival says that, once, the sixteen year old son of King Hima was doomed to die of a Snake Bite on the fourth day of his Marriage as per his Horoscope. So, on the fourth day of his marriage, his young wife did not allow him to Sleep. She laid out gold ornaments and lots of SILVER COIN in a big heap at the entrance of her husband's boudoir and lighted innumerable lamps all over the place.  And she went on telling stories and singing songs. When Yama, the god of Death arrived there in the guise of a Serpent his eyes got blinded by the dazzle of those brilliant lights and he could not enter the Prince's chamber. So he climbed on top of the heap of ornaments and Coins and sat there the whole night listening to the melodious songs. In the morning he quietly went away. Thus the young wife saved her husband from the clutches of death. Since then this day of Dhanteras came to be known as the day of "Yamadeepdaan" and lamps are kept burning throughout the night in reverential Adoration to Yama, the god of Death.

Pawan Kr. Jain Jyotish and Vastu Consultant Jyotish Praveena, Jyotish Visharada, PGCQMHC, MLISc, BLISc, B.Com, Lib.(Auto. IT), e-Lib, Phone No. +91 - 9868886621 (M) www.libraryanalyst.blogspot.com www.pawankrjain.blogspot.com

Namokar Maha Manta (Naugrah Mantra)

Pawan Kr. Jain

Jyotish & Vastu Consultant

Jyotish Praveena, Jyotish Visharada, 

PGCQMHC, MLISc, BLISc, 

B.Com, Lib.(Auto. IT), e-Lib, 

Phone No. +91 - 9868886621 (M) 

www.libraryanalyst.blogspot.com 

www.pawankrjain.blogspot.com

Jain Meditation

Jain meditation has been the central practice of spirituality in Jainism along with the Three Jewels (Samyak Darshana, Samyak Gyan, Samyak Charitra).  Meditation in Jainism aims at realizing the self, attain salvation and take the soul to complete freedom.  It aims to reach and to remain in the pure state of soul which is believed to be pure conscious, beyond any attachment or aversion.  The practitioner strives to be just a knower-seer (Gyata-Drashta). Jain meditation can be broadly categorized to the auspicious Dharmya Dhyana and Shukla Dhyana and inauspicious Artta and Raudra Dhyana.

Jain meditation is also referred as Samayika.  The word Samayika means being in the moment of continuous real-time. This act of being conscious of the continual renewal of the universe in general and one's own renewal of the individual living being (Jiva) in particular is the critical first step in the journey towards identification with one's true nature, called the Atma.

It is also a method by which one can develop an attitude of harmony and respect towards other humans and Nature. By being fully aware, alert and conscious of the constantly moving present, one will experience their true nature.

Pawan Kr. Jain

Jyotish & Vastu Consultant

Jyotish Praveena, Jyotish Visharada, 

PGCQMHC, MLISc, BLISc, 

B.Com, Lib.(Auto. IT), e-Lib, 

Phone No. +91 - 9868886621 (M) 

www.libraryanalyst.blogspot.com 

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Jain Pratikramana / Samayika

The name Pratikramana / Samayika, the term for Jain meditation, is derived from the term samaya "time" in Prakrit.  Jains also use samayika to denote the practice of meditation. The aim of Samayika is to transcend our daily experiences as the "constantly changing" human beings, called Jiva, and allow identification with the "changeless" reality in practitioner, called the Atma.

One of the main goals of Samayika is to inculcate equanimity, to see all the events equanimously. It encourages to be consistently spiritually vigilant. Samayaika is practiced in all the Jain sects and communities. Samayika is an important practice during Paryushana, a special eight- or ten-day period.

Jains begin their Pratikraman in the Morning & Evening followed by prayers for promoting universal peace and brotherhood.  Pratikramana means turning back. It is a form of meditation, called Samayaka & Pratikraman where one reflects on his spiritual journey and renews his faith. For both Swetambaras and Digambaras, it takes the form of periodic meditation. The period can be twice daily (morning and evening), once every lunar phase, every four months or every year. The annual Pratikramana in some form is the minimum for a Samayaka.

The annual Pratikramana is Samvatsari Pratikramana, in short Samvatsari. Since it coincides with Paryushana, the terms "Samvatsari" and "Paryushana" are sometimes used interchangeably.  Pratikramana takes about 3 hours, however all essentials can be done in a much shorter time if needed.

Pawan Kr. Jain

Jyotish & Vastu Consultant

Jyotish Praveena, Jyotish Visharada, 

PGCQMHC, MLISc, BLISc, 

B.Com, Lib.(Auto. IT), e-Lib, 

Phone No. +91 - 9868886621 (M) 

www.libraryanalyst.blogspot.com 

www.pawankrjain.blogspot.com 

RFID Libraries

RFID technology is its deployment in Libraries. This technology has slowly begun to replace the traditional barcodes on library items (Books, Journals, Magazines, CDs, DVDs, etc.). The RFID tag can contain identifying information, such as a Books Title, Author, Subject, Publishers or Material type, without having to be pointed to a separate database.

The information is read by an RFID reader, which replaces the standard barcode reader commonly found at a library's circulation desk.  It may replace or be added to the barcode, offering a different means of inventory management by the staff and self service by the borrowers. It can also act as a security device, taking the place of the more Traditional Electromagnetic Security Strip.

While there is some debate as to when and where RFID in libraries first began, it was first proposed in the late 1990s as a technology that would enhance workflow in the library setting.  Singapore was certainly one of the First to introduce RFID in libraries and Rockefeller University in New York may have been the first academic library in the United States to utilize this technology.

Worldwide, in absolute numbers, RFID is used most in the United States (with its 300 million inhabitants), followed by the United Kingdom and Japan.  It is estimated that over 30 million library items worldwide now contain RFID tags.

At the time of 2011, the largest RFID implementation in academic library is the University of Hong Kong Libraries which has over 1.20 million library items contains RFID tags whereas the largest implementation for public institution has been installed in Seattle Public Library.

RFID has many library applications that can be highly beneficial, particularly for circulation staff. Since RFID tags can be read through an item, there is no need to open a book cover or DVD case to scan an item. This could reduce repetitive motion injuries. Where the books have a barcode on the outside, there is still the advantage that borrowers can scan an entire pile of books in one go, instead of one at a time.

RFID tags can also be read while an item is in motion, using RFID readers to check-in returned items while on a Conveyor Belt reduces staff time. But as with barcode, this can all be done by the borrowers themselves, meaning they might never again need the assistance of staff. Next to these readers with a fixed location there are also portable ones (for librarians, but in the future possibly also for borrowers, possibly even their own general-purpose readers). With these, inventories could be done on a whole shelf of materials within seconds, without a book ever having to be taken off the shelf.

A concern surrounding RFID in libraries that has received considerable publicity is the issue of privacy.  Because RFID tags can depending on the RFID transmitter & reader be scanned and read from up to 100 Meters (330 ft) and because RFID utilizes an assortment of frequencies (both depending on the type of tag, though), there is some concern over whether sensitive information could be collected from an unwilling source.  However, library RFID tags do not contain any patron information and the tags used in the majority of libraries use a frequency only readable from approximately 10 feet (3.0 m). Libraries have always had to keep records of who has borrowed what, so in that sense there is nothing new.

RFID would complicate or nullify this respect of readers' privacy. Further, another non-library agency could potentially record the RFID tags of every person leaving the library without the library administrator's knowledge or consent. One simple option is to let the book transmit a code that has meaning only in conjunction with the library's database.  Another step further is to give the book a new code every time it is returned & if in the future readers become ubiquitous (and possibly networked), then stolen books could be traced even outside the library. Tag removal could be made difficult if the tags are so small that they fit invisibly inside a (random) page, possibly put there by the publisher.  RFID Technology is very useful for libraries & Stock verification.

Pawan Kr. Jain

Jyotish & Vastu Consultant

Jyotish Praveena, Jyotish Visharada, 

PGCQMHC, MLISc, BLISc, 

B.Com, Lib.(Auto. IT), e-Lib, 

Phone No. +91 - 9868886621 (M) 

www.libraryanalyst.blogspot.com 

www.pawankrjain.blogspot.com 

www.governmentorsarkarijob.blogspot.com

Jain Paryusana/Daslaksana Parva

Paryushana (or Paryusan) is one of the two most important festivals for the Jain, the other being Diwali. Normally Syetambara Jains refer it as Paryushana, while Digambra Jains refer it as Daslaksana.  Paryushan means, Literally, Abiding or Coming together.  It is also a time when the laity takes on vows of study and fasting with a spiritual intensity similar to temporary monasticism.  

The duration of Paryusana/Daslaksana is for 8 or 10 days and comes at the time when the wandering monks take up temporary residence for four months of monsoon. In popular terminology, this stay is termed Chaturmasa because the rainy season is regarded to be about four months.  Paryushana must be initiated by Panchami (5^th day) of the Shukla Paksha phase of the Bhadrapada month.  In the scriptures it is described that Jain Lord Mahavira used to start Paryushana on Bhadrapada Shukla Paksha Panchami. After Mahavir, nearly 150 years Jain Samvatsari was shifted to Chaturthi (4^th day of Bhadrapada of Shukla phase.  Since 2200 years Jains follows Chaturthi.

The date for the Paryushana festival is thus Bhadrapada Shukla Chaturthi for both major sects.  Because of computational and other differences, there can be some minor differences among various subjects.  Recently there has been an attempt to standardize the date.  Because at this time the monks have settled in the town for a longer duration, it is time for the householders to have an annual renewal of the faith by listening to the statement of the Dharma and by meditation and Vratas (self-control).  

In the Digambaras, it is done by starting a 10-day period from Paryushana (Bhadrapada Shukla panchami) during which the Dashalakshana Vrata is undertaken. In the Shvetambaras an 8-day festival is celebrated that ends with Bhadrapada Shukla Chaturthi. The last day is called Samvatsari.

During the 8-day Paryushana festival, the Kalpa Sutra is recited in the Swetmbara sect, that includes a recitation of the section on birth of Lord Mahavira on the fifth day.  In the Digambara sect the Tatvartha-Sutra.  On the dashami, the sugandha-dashami vrata occurs. The Digambaras celebrate Ananta-chaturdashi on the chaturdashi, special worship is done on this day.  Many towns have a procession leading to the main temple.

Pawan Kr. Jain
Jyotish and Vastu Consultant Jyotish Praveena, Jyotish Visharada, PGCQMHC, MLISc, BLISc, B.Com, Lib.(Auto. IT), e-Lib, Phone No. +91 - 9868886621 (M) www.libraryanalyst.blogspot.com www.pawankrjain.blogspot.com

Jain 24 Tirthankars

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Pawan Kr. Jain Jyotish and Vastu Consultant Jyotish Praveena, Jyotish Visharada, PGCQMHC, MLISc, BLISc, B.Com, Lib.(Auto. IT), e-Lib, Phone No. +91 - 9868886621 (M) www.libraryanalyst.blogspot.com www.pawankrjain.blogspot.com

History of Jainism

Jainism is one of the oldest religions in the world. According to the tradition preserved in the scriptures, Jaina religion is eternal, and has been revealed again and again in every cyclic period of the world by innumerable Jinas (conquerors of Karmas) who are also known as Tirthankaras.

The whole span of time is divided into two equal cycles, Utsarpni (ascending) and Avasarpni (descending). Each Utsarpni and Avasarpni Kala is subdivided into six parts. The six divisions of Avasarpni are known as Sukhma-Sukhma (Happy-Happy), Sukhma (Happy), Sukhma-Dukhma (Happy-Unhappy), Dukhma - Sukhma (Unhappy-Happy), Dukhma (Unhappy) and Dukhma-Dukhma (Unhappy-Unhappy).

The six divisions of Utsarpni start from Dukhma - Dukhma (Unhappy-Unhappy), and repeats in ascending order. The Utsarpni, therefore, marks a period of gradual evolution and the Avasarpni that of gradual devolution or decline in happiness, bodily strength, stature, span of life, and the length of the age itself. The First age being the longest and the Sixth the shortest.

The First, Second and Third ages are called Bhogbhumi and are based on enjoyment, they relies mostly on nature. Life in the other three ages is described as a Karambhumi, since it is based on individual effort. The fourth age of either cycle is supposed to be the best from the point of view of salvation. In this era 24 Tïrthankaras and other great personages which are called Treshath Shalaka Purush (63 Great Personalities) are born. Present era is called Fifth era of the Avasarpni (descending half-circle) of the current cycle of time, This era commenced a few years after Mahavira's nirvana (527 B.C.) and has 21000 years of duration.

Twenty-four Tïrthankaras born at certain intervals in this era preached the true religion for the salvation of the world. Their names are :

(1)            Rishabha/Adinatha

(2)            Ajitnatha

(3)            Sambhavnatha

(4)            Abhinandannatha

(5)            Sumatinatha

(6)            Padmprabha

(7)            Suparsávnatha

(8)            Chandraprabha

(9)            Suvidhinatha or Pushpadanta

(10)        Shitalnatha

(11)        Shriyansha

(12)        Vaspujya

(13)        Vimalnatha

(14)        Anantnatha

(15)        Dharmnatha

(16)        Shantinatha

(17)        Kunthunatha

(18)        Arainatha

(19)        Mallinatha

(20)        Munisuvratnatha

(21)        Naminatha

(22)        Neminatha

(23)        Parsávanatha

(24)        Vardhaman/Mahavira.

Pawan Kr. Jain

Jyotish & Vastu Consultant

Jyotish Praveena, Jyotish Visharada,

PGCQMHC, MLISc, BLISc,

B.Com, Lib.(Auto. IT), e-Lib,

Phone No. +91 - 9868886621 (M)

www.libraryanalyst.blogspot.com

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Jyotish & Vastu

Pawan Kr. Jain Jyotish Praveena, Jyotish Visharada, PGCQMHC, MLISc, BLISc, B.Com, Lib.(Auto. IT), e-Lib, Phone No. +91 - 9868886621 (M) www.libraryanalyst.blogspot.com www.pawankrjain.blogspot.com

New Baby Name Through Birth Nakshatra

Pawan Kr Jain
MLISc, BLISc, B.Com, Lib. (Auto. IT), e-Lib.
Jyotish Praveena, Jyotish Visharada
Phone No. 011-9868886621

Sharad Purnima

Sharad Purnima (22/10/2010) is a harvest festival celebrated on the full moon day of the Hindu lunar month of Ashvin (September-October). The rainy season is over and the brightness of the full moon brings special joy. This is a traditional celebration of the moon and is also called the Kaumudi, Kaumudi meaning moonlight.

At night, goddess Laxmi is worshiped and night vigil is observed. According to a folk-tale, once a king fell on evil days, and was in great financial straits, but then his queen observed this fast and night vigil, and worshiped the goddess of wealth, Laxmi. Consequently, they were blessed by the goddess and they regained their prosperity.

It is considered that the Moon and the Earth are at a closer distance on Sharad Poornima night. Due to this, the rays of the moon have several curative properties. Keeping food under the moonlight nourishes both the body and the soul. Following are some health tips which we all can benefit from during Sharad Poornima.

On Sharad Poonam/Purnima, make kheer of Rice, Milk, Mishri/Sugar in the evening. Put some gold or silver for sometime while making Kheer; then place it in the Moonlight for about 2-3 hours from about 9:00 PM onwards. Don’t cook any other food for that night, only eat Kheer. We should not take heavy diet in late night, hence eat Kheer accordingly. The Kheer which is placed in Sharad Poonam night can also be taken in next day break-fast after making it as Prasad by offering it to the Lord.

Pawan Kr Jain
MLISc, BLISc, B.Com, Lib. (Auto. IT), e-Lib.
Jyotish Praveena, Jyotish Visharada, PGCQMHC
Phone No. 011-9868886621

Commonwealth Games 2010

The Welcome to Commonwealth Games २०१० (आप सभी का स्वागत है कोम्मोंवेअल्थ गमेस में) India are the 19th edition of Commonwealth Games, and the 9th one to be held under this name। The Commonwealth Games 2010 India are scheduled to be held in Delhi, between 3 October and 14 October 2010। Commonwealth Games 2010 India would be the largest multi-sport event conducted in Delhi and India generally, which has previously hosted the Asian Games in 1951 and 1982। The opening ceremony for Commonwealth Games 2010 India would take place at Jawaharlal Nehru Stadium in New Dehli। It would also be the first time the Commonwealth Games will be held in India and the 2nd time the event would be held in Asia (after १९९८)
In addition to the Commonwealth Games 2010 India, the city of Pune, hosted 3rd Commonwealth Youth Games between October 12 and 18, 2008. Youth Games offered nine sports :-

1. Aathletics,
2. Badminton,
3. Boxing,
4. Shooting,
5. Swimming,
6. Table Tennis,
7. Tennis,
8. Weightlifting and
९. Wrestling.

पवन कुमार जैन, ज्योतिर्विद

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http://www.naugraha.com/, astrologer@naugraha.com

Saturn is Judge/Lawyer

Pawan Kumar Jain

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Phone No. 011-9868886621

Daridra Vinashak Yantra

Pawan Kumar JainMLISc, BLISc, B.Com, Lib. (Auto. IT), e-Lib.Jyotish Praveena (Astrology), Jyotish Visharada (Astrology)Phone No. 011-9868886621

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Pawan Kumar Jain
MLISc, BLISc, B.Com, Lib.(Auto. IT), e-Lib, Jyotish Praveena, Jyotish Visharada.

Kala Purusha

Pawan Kumar Jain
MLISc, BLISc, B.Com, Lib.(Auto. IT), e-Lib, Jyotish Praveena, Jyotish Visharada.

Role of Planets in Profession

Horary Astrology

 

Horary astrology or Prasan Shastra deals with answering some specific question on the basis of time of query. It is one of the most important branches of astrology. Certain questions, requiring immediate answer can only be responded through a horary chart. It requires extreme skill, intuition & practice to properly judge a horoscope.
Jyotish-guru Shri late B.V. Raman Ji said in his book prasan marg quote:-
One undergoes the consequences of one’s previous karma from birth to death which can be known from his radical horoscope. Then what is the use of prasan? Prasana reveals to us whether a man reaps the fruits of his deeds in his previous birth or the fruits of his action in this birth.
Sir, how can we distinguish whether it is the result of our previous karma or presnt karma that is yiedling it’s result now?
When the horoscope has beneficial planetary patterns & the prasna chart malefic one, then it is to be understood that the native is experiencing the fruits of evil karma done in this birth.
When it is vice versa, then also the native is experiencing the effects of good karma done in this birth.
If the planetary patterns in the horoscope as well as in the prasna chart are similar, then a clever astrologer should divine that the native is experiencing the fruits of his past karma only.
CHAPTER – I
SICKNESS/PATIENT
Early Recovery of Patient
Moon in kendra aspected by benefices forms ithasala with lagnesh.
Lagnesh & moon in kendra, aspected by benefices only and the 7th lord retrograde is devoid of sun & 8th lord.
Moon in moveable or dual sign in lagna and lagnesh aspected
By benefices or moon in own sign posited in 4th or 10th house or benefic planets aspect moon & lagnesh in ithasala benefices.
Moon in own sign forms ithsala with benefic.
Moon or sun posited in 1, 4, or 7th house and aspected by benefices.
Lagnesh stronger than 8th lord.
If lagna, 5th, 7th and 8th house have benefices, moon posited in 3, 6, 10 or 11 aspected by benefics. But if malefics are in these places, death will ensure.
If lagnesh and 10th lords are friends, treatment will be appropriate to disease and patient will recover otherwise disease will grow.
A single planet which should be powerful and strong occupying the lagna protects the sick man.
Benefices in 3rd, 6th, 9th, and 11th – illness will be cured.
Malefic in 3, 6, 9 and 12th – disease is hereditary.
Exchange of 6th and 8th lords gives faster recovery.
Delayed Recovery of Patient
Disease will prolong if malefics are 8th, 9th and 12th house or moon or venus is in lagna or lagnesh is posited with mars in own sign.
If mars are in lagna or 12th house- recovery after much suffering.
Lagnesh in lagna or strongly posited in 12th house or 8th lord in kendra and lagnesh is in 6, 8 and 12 house and moon is weak.
Moon muthasila with a retrograde planet gives chronic disease.
Lagnesh in 6th house and 6th lord in lagna.

Relapse of Disease
A retrograde planet in sign of moon –illness relapse due to faulty or wrong medicine.
Retrograde planets occupy 4th or 7th house.
Lords of kendra are retrograded.
Death of the Patient
1. 6th lord in lagna with a malefic.
2. Moon in 4th or 8th house in papa-kartari yoga.
3. Moon in lagna and sun in 7th house.
4. Moon in 4th 8th 12th house and malefic in 2nd 7th 12th.
5. Moon and lagnesh in 8th house.
6. Lagnesh and 8th lord in ithsala (adverse aspect)
7. Lagnesh and moon in kendra or 8th house having ithsala with malefics or they are combust and in ithsala with malefics. Lagnesh in 8th house causes death to the patient.
8. Moon in lagna, saturn in 12th sun in 8th mars in 10th house.
9. All planets in 1st, 4th 5th 8th and 12th house shortens longivity.
10. Malefics in kendras and moon in 8th house in prishtodaya sign [rashi…………………]
11. Retrograde planets in kendras and in ithsala with moon.
12. 6th and 8th lords in lagna.
13. Moon posited in 6th forms ithsala with 7th lord. [ ]
14. Mars if posited in 7th or 8th house in own sign.
15. Lagnesh in 4th, 6th or 7th from the 7th lord.
16. Lagnesh is weaker than the 8th lord and moon occupies 6th 8th 12th house or saturn is in 8th house aspected by mars.
17. 8th lord in lagna.
18. Lagnesh or 8th lord in 8th house from moon.
19. Moon being 12th lord forms ithsala with 7th lord posited in 6th house.
20. Ithasala between 8th lord or lagnesh occupying kendra and a planet in combustion or retrogration.
21. Lagnesh and 8th lords afflicted in kendra and have ithsala.
22. Lagnesh is in 12th of sun. If lagna is in a moveable sign-patient appears to recover but relapse.
23. 6th lord in lagna and moon is aspected by malefic.
Part of body signified by the disease.
Part signified by the house occupied by lagnesh
Sign where moon is posited.
Sign where 6th & 7th lord is posited.
DISEASE
1. Mars in scorpio devoid of aspect of jupiter & venus- fistula
2. Mars being lagnesh is posited in 5th and aspected by malefics – wound in head.
3. Saturn and mars in 6th or 12th devoid of benefic influnces-swelling of glands of neck or ulcer.
4. Mars in lagna, jupiter or venus in 7th – ulcer in head.
5. Saturn and ketu in 7th house – boils in rectum
6. Lagnesh and mars in 6th 8th 12th pains due to swollen wound from weapon.
7. Lagnesh along with malefics in lagna or 6th 8th 12th house –wound in body.
8. Sun and 6th lord in lagna –wound in head.
9. Moon and 6th lord in lagna or 8th house-wound in face or mouth.
10. Mars & 6th lord in lagna or 8th house –ulcer in navel.
11. Jupiter & 6th lord in lagna or 8th house- ulcer in navel.
12. Mercury & 6th lord in lagna or 8th house-ulceration of heart valves.
13. Venus and 6th lord in lagna or 8th house – ulcer of eyes.
14. Saturn & 6th lord in lagna or 8th house – ulcer of feet.
15. Rahu or ketu and 6th lord in lagna or 8th house- ulcer in lip.
16. Exchange of lagnesh & 7th lord –long suffering
17. Malefics in 3rd 6th 9th 12th houses disease is hereditary.
18. The rising sign and planet, if any, therein, indicates the afflicted part of the body. If any planet occupies the lagna in inimical sign or lagnesh occupies inimical sign, the nature of disease will be serious. If beneficially disposed the disease will not cause any concern.